Showing posts with label Yom Kippur. Show all posts
Showing posts with label Yom Kippur. Show all posts

Saturday, August 22, 2020

Rosh Chodesh Elul

 


In keeping with what I have decided must surely be worthy of being a tradition, I had a hike today to mark Rosh Chodesh – the beginning of the new Jewish month.  It was pretty warm out, but I must say, it was more the warm of Autumn than of summer.  I’ve decided not to be sad that Summer is racing so quickly to Autumn, though, because there are still several more months of hiking in good weather ahead of me.

Elul is the month of preparation and shofar blowing (at least, if you can blow a shofar.  I have a beautiful one from Israel, but I’ve never been able to make a sound out of it, not even a sad little bleat, much less the triumphant LISTEN TO ME of a properly sounded ram’s horn!).  Jews are meant to be more thoughtful, more mindful, in this month leading to Rosh Hashannah, the Jewish New Year, and to Yom Kippur, the Day of Atonement.  Elul is about teshuvah, or return.  To where are we returning?  To ourselves – to our best, sweetest selves.  And to those with whom we have relationships – especially if they have become fractious, because now is the time to work at making them better, and return.  And repentance.  The name of the month has been understood to be an acronym for the Hebrew verse “I am my Beloved’s and my Beloved is mine;” or straight from the text:

 אלול: אני לדודי ודודי לי — ani l’dodi v’dodi li

“I am to my beloved as my beloved is to me.”

These lines are from the Song of Solomon, and they’re often used at weddings, but it’s at least as likely that its unknown author created a beautiful allegory about our relationship with God.  And that’s the other point of return for this month: we often don’t think too deeply about our relationship with God – it’s just something that is, unless, of course, something happens that causes us to look closely at it (honestly the ‘something’ is often a tragedy; we don’t always spend as much time acknowledging God in the good that still surrounds us).

Today, I went to Crystal Crescent Trail, a place I visit often – there are three beautiful white-sand beaches there, and a boardwalk past them that leads to a trail up into the woods.  The trail meanders in and out of the woods, and when it is out, you are walking on huge rocks, older than any of us, looking at the Atlantic Ocean in all her glory.  What a place this is to sanctify the new month.  I stopped at the first rocky outcrop, past all the beaches, past the sounds of people – just me and the sound of the ocean.  Even the seagulls were happy to just sit and enjoy the sun – it’s as if they, too, know that weekends of summer are dwindling, and so these days are to enjoy.


From my perch overlooking the ocean, I see the Sambro light.  And there was something big swimming out there, but I cannot tell what it was.  Enough to know that it was there.  Here, it still smells of the sweetness of summer – the trail is perfumed with flowers whose names I don’t know, but whose scent feels like a blessing.  It’s so good to be here, to be alive.


When I’m by the ocean, a refrain of “Mayyim Hayyim” is the accompaniment to my thoughts.  Water and life.  One cannot exist without the other.  Indigenous people the world over know this, and so do Jews.  Throughout the diaspora, we spend months praying for tal (dew, or rain) for Israel.  What Israelis have accomplished in a country built on a desert is remarkable.  They knew – as far back as Miriam the Prophetess and even before – that water is life.  And so they found water, deep underground, and freed it.  And they turned a sunbaked country green.


Here in Canada, we tend to take water for granted – we just turn on the tap, and there it is.  We’re surrounded by it, and we have more fresh water than anywhere else on earth.  This is the month of Elul, a month of teshuvah.  And I think that perhaps my first act of teshuvah should be to raise my voice again and question how it is that with this huge abundance of water, there can still be communities in Canada whose water is unfit, unsafe for drinking, and in some cases, unfit for bathing.  Water is life – and how do we value some lives if we don’t care whether they have access to fresh water?  I have no answers to this question, but I’m searching for them.  And if you want to search, too, just consult your favourite search engine and enter “Water Protectors Canada,” or “Water Protectors Nova Scotia,” or even (sigh) “Alton Gas.”  It’ll be worth your time.

Chodesh tov.



Thursday, September 18, 2008

Gearing up for High Holidays

So, High Holidays begin in less than 2 weeks, and in preparation, I've been doing some thinking and some planning. Who will I invite to share dinner with me on the first night? That's pretty much organised. What will I serve? Pretty sure my daughter and her girlfriend don't want to eat gefilte fish... in fact, I don't think that Reigh (the girlfriend) will want to eat fish at all! Still time to work it out.

I've made a little siddur of sorts for the dinner, because most of the people there won't be Jewish, and for it to have any relevance at all, I thought it would be nice for them to have some of the symbolism handy. (We're all about symbols...!) This is the trick about being the only Jew in the family - it's hard sharing your holidays.

I've also been spending some time really thinking about the holidays, and what they mean. I came across this poem at slate.com, and when I read it, I was just speechless. It's so beautiful, and it expresses precisely what I feel at Yom Kippur... very small, very flawed, very humble.

Yom Kippur
By Philip Schultz

You are asked to stand and bow your head,
consider the harm you've caused,
the respect you've withheld,
the anger misspent, the fear spread,
the earnestness displayed in the service of prestige and sensibility,
all the callous, cruel, stubborn, joyless sins
in your alphabet of woe
so that you might be forgiven.
You are asked to believe in the spark
of your divinity, in the purity
of the words of your mouth
and the memories of your heart.
You are asked for this one day and one night
to starve your body so your soul can feast
on faith and adoration.
You are asked to forgive the past
and remember the dead, to gaze
across the desert in your heart
toward Jerusalem. To separate
the sacred from the profane
and be as numerous as the sands
and the stars of heaven.
To believe that no matter what
you have done to yourself and others
morning will come and the mountain
of night will fade. To believe,
for these few precious moments,
in the utter sweetness of your life.
You are asked to bow your head
and remain standing,
and say Amen.

Posted Tuesday, Aug. 26, 2008, at 6:55 AM ET